Gyeongju Country Club (경주컨트리클럽)

7.9Km 2015-02-16

182-98, Bomun-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-745-2228

Gyeongju Country Club is located within Bomun Tourism Area with spectacular scenery of the Bomun Lake. It is within 15 minutes from Gyeongju and is aiming to become the best golf course in Korea.

The characteristic of Gyeongju Country Club is "Light Golf" which has enabled players to play golf at night and at daybreak under perfect light settings. It is located in Gyeongju, which is a tourism city, attracting the attention of tourists who love golf.

Bunhwangsa Temple (분황사)

8.0Km 2024-02-29

94-11 Bunhwang-ro, Gyeongju-si, Gyeongsangbuk-do

Bunhwangsa Temple, located next to the ruins of Hwangnyongsa Temple in Gyeongju, was established in 634 during the Silla dynasty. Visitors can see cultural assets such as the Stone Brick Pagoda designated as a national treasure, and the Pedestal for the Stele of State Preceptor Hwajaeng registered as a Historic Site. Despite being a significant and ancient temple, much of it was lost during wars such as the Mongolia invasions and the Japanese invasions of Korea, leaving only a few buildings and temple grounds like Bogwangjeon Hall. Nearby, there is the Hwangnyongsa Museum.

Gyeongju Hwangnyongsa Temple Site (경주 황룡사지)

8.1Km 2021-01-29

64-19, Imhae-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-779-6100

Hwangnyongsa Temple Site is located in front of Bunhwangsa Temple in Guhang-dong, Gyeongju. During the Silla Era, the Hwangnyongsa Temple was the nation’s largest temple and housed the bulk of the country’s major Buddhist treasures.

Construction of the temple began in 553 on a field east of the royal compound under the commission of King Jinheung. The king originally planned to build a palace, but decided to build a temple instead, after receiving reports that a yellow dragon had been spotted on the building site. The temple was thus named Hwangnyongsa (Temple of Yellow Dragon) and was completed in 569, seventeen years after construction began. The temple murals featured an old pine tree drawn by Artist Solgeo. During the Silla Era, the temple was the center of state-sanctioned Buddhism.

Later, when monk Jajang was studying in China during the Tang dynasty, he came across a god as he was passing by Taihe Pond. The god said to him, “The yellow dragon, which is my eldest son, is guarding Hwangnyongsa Temple upon orders of Brahma, the Creator. If you build a nine-story pagoda upon your return to Silla, the neighboring states will surrender and pay tribute, and the royal cause will be stronger. Once the construction of the pagoda is complete, prepare a memorial service for the local gods and pardon any of the country's criminals. If you follow all I have told you, no other state will dare invade Silla.”

After this encounter, Jajang returned to Silla and convinced Queen Seondeok to build the nine-story pagoda. Master architect Abiji of the neighboring state Baekje designed the pagoda and the project was built by Yongchun and 200 men using wood and stone. The night before the columns were to be erected, Architect Abiji of Baekje dreamed of the fall of Baekje and refused to complete the project. With a peal of thunder, an old monk and a man of great strength suddenly appeared from the temple's main hall, erected the columns, and magically disappeared. Abiji was so shocked at the sight that he accepted his country’s future demise as the fate of the gods and once again restarted work on the temple. (From Samgungnyusa, the Memorabilia of the Three Kingdoms)

In the twenty-three years following the completion of the pagoda, Queen Seondeok unified the Three Kingdoms; later, numerous scholars pointed to the pagoda as a contributing factor in the unification. Of the three treasures of Silla, two were located at Hwangnyongsa Temple. The largest bell of Silla was also in the temple, but was taken away during the Mongol invasion. The highest monks of Silla preached at the temple, and many kings came to listen to the Buddhist teachings.

During excavation work in July 1969, the massive foundation stones of the sermon hall, auditorium, and pagoda were found. Eight years of archaeological excavations and studies revealed the unique layout of the temple grounds, which consisted of one pagoda and three halls; also found were 40,000 or so ancient artifacts. Though foundation stones and other structures from the bottom of the temple were identified through excavation, there are no historical clues about the temple’s upper design, making the restoration of the temple in its entirety practically impossible. The size of the temple, based on archeological findings, was about 70 acres, roughly eight times larger than that of Bulguksa Temple.

Donggung Palace and Wolji Pond (경주 동궁과 월지)

8.1Km 2024-10-31

102 Wonhwa-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-750-8655

Donggung Palace and Wolji Pond in Gyeongju are secondary palace sites of Silla. The palace, along with other secondary palaces, was used as the eastern palace where the prince lived, and banquets were held during auspicious events or to welcome important guests. It is also where King Gyeongsun of Silla invited King Wang Geon of Goryeo and had a feast to complain about the critical situation in 931 after being invaded by Gyeon Hwon. After unifying the three kingdoms, Silla's King Munmu dug a large pond in the 14th year of his reign (674), creating three islands in the center of the pond along with a 12-peaked mountain to the northeast. Beautiful flowers and trees were planted here, and rare birds and animals were raised. In the Samguksagi (History of the Three Kingdoms) from the Goryeo dynasty, there is only a record of Imhaejeon Hall and no mention of Anapji Pond. After Silla fell and the place fell into ruins during the Goryeo and Joseon dynasties, poets and calligraphers looked at the pond and recited a line of poetry that says, “The once splendid palace is gone, and only geese and ducks fly in.” That's why the place is called Anapji, using the letters 'an' for wild geese and 'ab' for ducks. In the 1980s, pottery fragments with the inscription "Wolji" were excavated, and it was confirmed that this area was originally called "Wolji," which means "a pond that reflects the moon." And the name Anapji was changed to Wolji Pond afterwards.

Gyeongju Wolseong Palace Site (Banwolseong Fortress) (경주 월성(반월성))

8.3Km 2023-01-03

Inwang-dong, Gyeongju-si, Gyeongsangbuk-do
+82-10-3226-6390

This was the location of the palace-fortress during the Silla dynasty (57 BC ~ AD 935). The fortress takes after its name, which, literally translates to mean a crescent moon shape on top of a hill. The famous history books of Samgukyusa mention that Silla’s 4th King Seoktalhae (AD 57~80) thought this area was an ideal spot for the fortress and bought the land from a nobleman. The 2nd King Namhae (AD 4~24) impressed by Seoktalhae’s actions, took him in as his son-in-law, later, becoming the 4th king. The area was then under Silla’s rule for 900 years, the last king being the 56th, Gyeongsoon (AD 927~935).

Although the magnificent grandeur of the palace is now just an empty lot, it has been told that this area was filled with imperial buildings during the Silla dynasty. Currently, the region of Wolseong has a freezer made out of rocks called Seokbinggo, an archery range, a horse-riding field, and a traditional playground, which resembles the grounds of the Joseon Period (the dynasty that ruled the Korean peninsula from 1392-1910).

Seated Rock-carved Buddha at Golgulam Temple (경주 골굴암 마애여래좌상)

8.4Km 2022-12-28

101-5, Girim-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-744-1689

The Seated Rock-carved Buddha at Golgulam Temple consists of a Maebul (a Buddha carved in a cliff) at the very top of 12 Buddha images carved in natural rock caves located in a steep cliff of Girimsa Valley. A painting of the caving titled "Golgulseokgul" by Gyeomjae Jeongseon, a famous painter of the era, revealed that there was once a wooden room located in front of the Maebul, but today only a hint of the room remains on the rock. The head of the Buddha (Yukgye) is perched solid and high on the body with a clear profile of the face – sharp eyes, small lips and a long and narrow nose. In contrast to the three-dimensional face, the body is broader and flatter. The neck and upper chest sections have eroded over time. The folds in the clothing are nearly parallel, and the arm area has a v-pattern wrinkle, giving it a more realistic and three-dimensional quality. Around the head of the Buddha is a lotus-shaped halo, while the body is surrounded by a rhythmic flame-like halo. The Maebul is believed to have been created during the late Unified Silla Kingdom, as it shows similar craftsmanship to Seated Stone Vairocana Buddha (National Treasure), which was created in the year 876 and is located in Chukseosa Temple.

Seokbinggo (Stone Ice Storage) (경주 석빙고)

8.4Km 2020-04-06

Inwang-dong, Gyeongju-si, Gyeongsangbuk-do
+82-54-779-6100

Seokbinggo means a freezer made of rocks. It is an ancient refrigerator only in Korea. It is located in Gyeongju, the ancient capital of the Silla Era (BC57-AD935). The appearance of this wonderful vestige is humble and simple. But you will not be disappointed at the entrance of the freezer. You can feel the cold from inside the structure. Half of Seokbinggo is underground while the other half is above ground, signifying the scientific propensity of Korea. The floor, walls, and ceiling are made of granite and have an airway. The walls are covered with limestone to keep off moisture and water. The floor is slanted to allow melted ice to funnel out. Frozen ice was popular for the upper class. From historical annals, it is assumed that Seokbinggo was made at least 1,500 years ago. Seokbbingo has been designated as National Treasure No. 66.

Golgulsa Temple (Gyeongju) (골굴사(경주))

8.7Km 2024-02-27

101-5 Girim-ro, Munmudaewang-myeon, Gyeongju-si, Gyeongsangbuk-do

Golgulsa Temple is a temple located within the Hamwolsan Mountain, situated between Gyeongju City and the East Sea. With a history of over 1,500 years, it houses many Buddha statues preserved within its twelve grottoes. Maintaining the tradition of Korean Buddhism's practice of Seonmudo, visitors can witness Seonmudo performances. Additionally, there are templestay programs available, offering opportunities to experience Korean temple culture.

Gyeongju Poseokjeong Pavilion Site (경주 포석정지)

8.8Km 2020-10-06

816, Namsansunhwan-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-745-8484

Poseokjeong Pavilion served as a separate palace where kings enjoyed banquets with nobles. The building no longer exists, but the abalone-shaped stone water canal still remains, speculated to have been built during the Unified Silla period although the exact year is unknown. The water canal has an estimated length of 10 meters, with a x_width of approximately 35 centimeters and an average depth of 26 centimeters. Based on Chinese writings from 353, it is said that drinking glasses were floated on the canal. One popular party game had guests creating poems before the glass had passed nine sections of the canel. Guests who could not do this had to drink three glasses. Modern research has shown that the site was not merely a place for fun, but also served as a meeting venue for the royal family, as well as for holding memorial services.

Gyeongju Gyerim Forest (경주 계림)

8.8Km 2020-07-06

Gyo-dong, Gyeongju-si, Gyeongsangbuk-do
+82-54-779-8743

Gyerim Forest is located between the Cheomseongdae Observatory and Wolseong Fortress. The forest is thickly populated by ancient zelkova and willow trees rooted on gently sloping hills and along the small stream in the northwest part of the woods. According to legend, the forest is closely associated with myths surrounding the birth of Alji, the founder of the Gyeongju Kim clan. As such, it is designated national Historic Site No. 19.
Legend has it that King Talhae heard a rooster crying from deep inside the Sirim Woods. Chancellor Hogong was sent to investigate. Upon arriving, he found a rooster crying underneath a tree on which hung a golden box. Hogong immediately reported his find to the king, who instructed him to bring the golden box into the palace. The king opened the box and found a small child inside, Kim Alji. The forest, which had previously been called ‘Sirim’ or ‘Gurim’, became known as ‘Gyerim’, ('gye’ meaning rooster). The name Gyerim was also used to refer to the Silla kingdom.
Alji was adopted as the king’s son, but because the crown was passed on to King Pasa of the Park family, he never ascended the throne. The Kim clan later became the royal bloodline with the coronation of King Naemul some years later.
The memorial stone recording the birth of Kim Alji was erected in the third year of King Sunjo's rule in the Joseon dynasty. Located close to the royal fortress of Silla, the forest is still deeply revered as the mystical birthplace of the first ancestor of the royal Kim clan of Silla. Yellow canola blossoms along the path connecting Daereungwon with Gyerim and Banwolseong only add to the magical ambiance of the forest.

Gyeongju Country Club (경주컨트리클럽) - Area information - Korea travel information